One Sunday morning I asked another minister to lead the Lord’s Supper during worship. The young man did a great job of helping us prepare our hearts for receiving the meal, just not our palates. Seated with the congregation, I took a wafer when the tray passed my way and, exercising good communion etiquette, held it until all were served. At the appropriate time, I slid the wafer into my mouth.
What happened next is hard to describe. The wafer was so old it surely dated back to the first-century church. It was so dry and pasty that it instantly sucked all the moisture out of my mouth, causing me to pucker, sucking both cheeks almost inside out.
I turned to a young couple seated nearby, Kayce and Neal, and saw Kayce puckering up, too. As best I could, I quietly puffed out to her, “That is one nasty Lord’s Supper wafer.” She whispered back, “Have you ever tasted a good Lord’s Supper wafer?” It occurred to me that I never had asked for seconds at the Lord’s Supper.
It also made me wonder how the bread must have tasted to Jesus the night he first took what we now call the Lord’s Supper. It was a meal he felt compelled to serve and receive, not one he seemed to particularly relish. After all, it was his body, he said, broken for those who needed its forgiving power.
In his remarkable work, The Divine Conspiracy, Dallas Willard postulates that “the most telling thing about the contemporary Christian is that he or she simply has no compelling sense that understanding of and conformity with the clear teachings of Christ is of any vital importance to his or her life, and certainly not that it is in any way essential. The practical irrelevance of obedience to Christ accounts for the weakened effect of Christianity in the world today.”
In other words, taking Jesus’ supper at church is one thing, but actually surrendering ourselves daily to the same death Jesus called us to share with him just doesn’t make practical sense. Isn’t that taking things a little too far? Forgiving others as God has forgiven us? Praying for our enemies instead of avenging ourselves? Selling off our stuff and giving the proceeds to the poor? Dying to self, whatever that actually means? Well, those things just aren’t palatable to our ever-refined taste for good living. A good living to which we’ve increasingly grown accustomed to believe we’re entitled, not in spite of our faith, but, because of it.
I’ll never forget that nasty wafer and the way it was almost too hard to swallow. Jesus never forgot either and, having choked down his last earthly meal ever, he then said, Eat this stale bread, “in remembrance of me.”
We can’t really celebrate, or experience, the resurrection to a truly good life until we observe and surrender to the stale death that made resurrection possible, and still does.
Thursday, March 25, 2010
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